The Power of Critical Thinking

I recall once my father commenting on the disconnect between taking antibiotics and not believing in evolution. Without the “theory” of evolution we wouldn’t have antibiotics. Without quantum physics our phones would still be “dumb” too! But the one that really gets me is, why do Christians who rant about the evils of evolution at the same time support the most darwinian economic policies?

What happened to the power of critical thinking? It was the task of systematic theologians to create a belief structure in which ideas were consistent. If one believes that God is all powerful to every occasion then God must know everything too; if God knows everything God must know what will happen; if God knows what will happen God must know whether we are saved or not, and thus was born the “theory” of predestination. John Calvin was a systematic theologian so his theology matched up with his soteriology (big word for theory of salvation). Today people think willy nilly whatever they want and are as consistant as Mitt Romney is on healthcare.

It bothers me that people who defend their views on homosexuality use Leviticus 18 to support their views. Can you hear the cry, “God calls it an “abomination!” Well, read a little more of Leviticus and apparently God also thinks it is an abomination to eat shell fish – do we set up guard outside of Ivar’s? And there are some really interesting things in Leviticus about what women must do at that “time of the month.” I’d like to see how that goes across. In Romans too, the other big text that supposedly condemns homosexuality for all eternity, what about all the other sins in the rest of the chapter? (I could say much more about this but will save it for another time.) What about Jesus command for the rich man to go and sell all he owns? We can ignore that one but the Bible is clear about homosexuality? And why are the people who claim to be the most biblical seem to be the most cruel – missing the point of the Word of God which is that love is the bottom line? Why do Christians who claim the bible is inerrant and that evolution is a falsehood live not by love but by survival of the fittest? Just sayin’

Twitter Mind

I have always been interested in how technology affects us – our thinking, our feelings, our habits, our selves. I have never lived without television, and I wonder if my thinking would have been differnt if I had been born earlier; before I had the option to slum it in front of the TV. The automobile has changed us considerably. We grow differently when we travel by train than by car. In the train we are surrounded by others, we feel thier presence and often overhear their conversations, learning a little about their lives; and we do not have control over where we go and when we will arrive. The automobile subliminally encourages independence and isolation. Every new technology affects us in some way, sometimes as it was intended, other times in ways we did not expect. The microwave was supposed to provide us with more time but actually as we came to depend upon it and scheduoled around it, we became more hurried. So, what about the Internet?

Some time ago I read an article in The Atlantic magazine by Nicholas Carr entitled, “Is Google Making Us Stupid?” I was inspired to read more about how the Internet might be affecting our thinking. First, we must acknowledge the benefits of the Internet: It has provided easy access to information that used to take days of effort to track down. It has also opened up information more democratically; anyone can access what is on the Net and not just specialists in a field. We can get informatin much faster with the Internet, so it saves us a great deal of time. Finally, the Internet has provided for greater collaboration – that is, people from all over the globe can share and discuss topics from the comfort of thier homes. The gereral sharing of information and ideas is faster and more general, and all of this is good.

But not all is well with the Internet – and it is with the ‘not so good’ thiungs that we have to pay particular attention. Because information can be saved we don’t have to remember anymore. This is really an extension of the printing press – an acceleration. I don’t think I remember well but I sense that I remember better than my children. If they want to know something they go to the Net; I am still old enough to first scan my brain to see what is there. Essentially, our memory is being externalized and as a result we introspect less. The Internet is faster, so why waste time thinking about things.

In addition to the decrease in introspection, and related to it, the Internet promotes shallowness. It is a invitation to distraction. There are so many options for our attention and interruptions are constant. We get an email, or we obsessively check our email; the temptation to check out You Tube for a small break. Our thoughts are swifter but the brevity of messages increases; can we think beyond 140 characters? We feel more edgy, less able to concerntrate. Our minds and our lives become more fragmented, relationsheips less durable. There is so much information to distract us, most of it worthless, so we have to filter through a lot of junk to get to what we need to know – we are so busy filtering we have little time to concentrate and to think more deeply.

This filtering process is a sort of vetting that used to be done by someone else – a publisher or an expert, for instance. Somone who spends time determining that something is bogus, but now we have to do it. How do we know what is true and what is junk? Well, we depend on our ability to think which is dependent on being educated is already compromiesd by spending so much time on the Internet! And unfortunately, education understood as a thinking process is in decline. Anyone can put up anything on the Net, and anyone can believe it. Doonsbury recently cartooned people calling in to”Myfacts.com” where they could purchase the facts they needed to bolster their opinion, no matter how false and wacko it is. The Internet encourages this, and it runs on repetition. The first thing to come up on a Google search is not there because it is the most true but because it has received the most hits. In our world today, if one says something often enough it becomes true; the Internet has fashioned our minds to accept this.

The result of this is an increase in extremism. No one is filtering the facts from the filth, and one can say whatever one wants and repeat it, drilling it into already scattered minds. On top of that, since we all choose the sites we go to, we go to sites that present an idea we are already in agreement with. A newspaper has to reach a wider audience to get circulation, and therefore must be more balanced; on the Internet we can choose to listen only to those who support our views. Tea Partiers spend all day reading extremist conservative rhetoric and then take a break to watch FOX News! It is not only money that is corrupting our politics it is also the Twitter Mind. Nineteen debates in the Republican primaries and most of it has been sound bites.

I am particularly worried about “sound bite theology.” Meaning coming from bits rather than the body politic – from advertising slogans rather than the wealth of tradition. Facebook doesn’t care about the past – a long conversation cannot be sustained. We all post in the present tense and then forget about it. The Bible becomes a collection of sound bites rather than the multivalent, complex and profound story of the relationship of God and God’s people. My greater fear is that since people now find meaning in the bit they will go to “bit churches” with quick witted but shallow theology. Are these the churches that are growing? And if so, do we want to emulate them?

If you have read this far, congratulations. Studies say that this is too long for a blog post – if you skimmed to get here, shame on you! We are advised as preachers not to speak over 15 minutes becasue we will lose people. What is the gospel in 140 characters or less? I am aware of the irony of posting this via the Internet. Alas, the Internet is here to stay, for God’s sake and our own let us be aware of how it affects us, taking responsibility for whom we are, whose we are, and who we want to become. Pastor Jim

Gambling America

Since John Wesley Methodists have advocated against gambling. I think we United Methodist clergy are even prohibited from gambling. There are obvious reasons for this position: Gambling can become an addiction; gambling can lead to conflict and suffering in families; gambling distracts from more important matters in life and faith. The UMC has been against lotteries as well because they are regressive and prey upon the poor. It has been difficult for the Church to weigh support for Native Americans who depend on casinos to support themselves against our historical opposition to gambling. In any case, it is clear that we condem gambling – so why do we invest in Wall Street? Aren’t investments in the stock market a form of gambling but for higher stakes? The poor play the lottery, the rich play the market – in either case aren’t they playing a similar game?

A large percentage of our best and brightest take jobs in the financial sector. We live in a meritocracy where those who work the hardest are successful, but when the goal is to make and produce money isn’t something skewed? This isn’t the work ethic my parents grew up with. As Americans we are supposed to believe in hard work and self sufficiency, but when the nucleus of our economic system plies the winds of speculation and guesswork are we not being duped? Many young people today are cynical, and they have a right to be. What I wish is that they would turn some of that cynicism into political advocacy. One of the hardest things to do in life is match our avowed values with our actual values. We avow the work ethic but reward the gambler.

Should I , as a United Methodist clergyperson divest myself of stocks? Should the Church pull out of Wall Street? (Maybe we should occupy Wall Street?) Divestiture is impractical, but at least we can change the way we view our world – particularly politics. As much as we pat ourselves on the back as a nation of freedom, democracy and hard work the reality is different, and the rest of the world knows this better than we do. We are a nation of winners and losers, and the ponzi scheme is our Tower of Babel. I believe it is our job as United Methodist Christians to expose the truth; it is our calling to bring people out of a world of betting into a world of sacrifice and love. We need to challenge the myth that strangles us – be honest about what our economy is about, and invite people to seeking the Kin-dom of God. Let us reaffirm our stance against gambling, treating capital gains as gambing winnings and tax them accordingly. Pastor Jim

What’s so self evident?

“We hold these truths to be self evident, that all men ae created equal…” These words in the Declaration of Independence are familiar to us, but what do they mean? Is this grounded in a belief that God looks upon all of us equally? Or does it mean to imply that we are all equal when we are born and so we all have an equal chance in life?

The latter is the more common understanding of the meaning of being created equal and it is expressed in the words, “equal opportunity.” Behind the Declaration of Independence, as well as the Constitution and the Bill of Rights is the belief presented most notably by philosopher John Locke that we are all born as “clean slates.” When each of us in born there are no characteristics that influence or limit who we are able to become; we all have an equal start to write on that slate whatever we want, therefore we have equal opportunity. I am not certain that this is the best way to interpret the words of the Declaration of Independence; it certainly isn’t a Christian one.

The developing understanding of a person/self that we have from science and philosophy today does not concur with Locke’s vision of a clean slate at birth. Darwinism alone throws that out the window. It is not only genetically that we are born differently and not equally, but socially as well – being born in a ghetto is not equal to being born in the suburbs. This does not mean that we are determined; we have the freedom to create ourselves but we all have predispositions that we are born with that will influence who we become. My first son was born with a predisposition for asthma and allergies. As an infant we had to seclude him in order to avoid colds which often resulted in a trip to the ER. I can tell you I did not think that was fair! Nor equal, especially when in the company of parents holding a calm and peaceful child. Put simply, from a rational scientific point of view we are not created equal and therefore do not have equal opportunity.

More than that, this perspective is also at odds with what we hold to be self evident as Christians. “God is love” precludes anything we have to say. God loveing all equally is the basis for how we view this, and it means not only that God loves us equally when we are born but also wants us to be equal throughout our lives – to seek equality with intention.

A Christian understanding of freedom is irreconcilable with the common understanding of freedom which is, I believe, the power to do as I please. We mistake freedom as an end rather than a means. Martin Buber called freedom empty, a stepping stone rather than a dwelling place. Can you imgine a politician in American saying that freedom is empty?! Freedom is necessary for there to be transformation; by saying that freedom is empty does not devalue it. But by saying that freedom is necessary for transformation is to acknowledge that transformation is a more substantive value. Freedom is necessary as a means but dangerous as an end; as an end freedom leads to either totalitarianism or anarchy. For the Apostle Paul freedom was definetely a means and not an end. Specifically, freedom was a means for one to become a “slave of Christ.” Excuse me?! Freedom is a means for a greater good which is to choose to be a disciple of Jesus Christ so that the Kin-dom of God may come.

I would love to feel the freedom to pursue happiness – create my own life, write my slate, but I got married and that put an end to that. Then I was careless enough to have children. But even with these formitable constraints that are shared by many I also have this Jesus thing to deal with; and what is self evident to me is not that we are created equal but that God loves us equally.

Not only did I get married and have children, I became a pastor, and to make matters even worse I became a United Methodist pastor who is required to hand over my personal freedom to a bishop who has the power to tell me where to go…. I am a slave to the Church! Let it be so with me and likewise for many. Pastor Jim

Open Minds

When I was last at Cokesbury I discovered something disturbing. The number of books in certain categories has changed. I had trouble finding my favorite areas – History and Culture was tucked away in a back corner; Bible Study was on the back side wall and worst of all Theology has shrunk to a mere three shelves. Instead the store was full of Devotion, Inspiration, Christian Living and Christian Fiction was cascading out of a full bookcase. What’s going on, don’t people want to think any more?

I have read Christian Fiction all of my life: Dostoevsky, Graham Greene, Endo Shusaku just to name a few. Oddly, I’m not sure these authors would be placed in the “Christian Fiction” section. This category has a kind of formula, and touches our minds and hearts in the same way as praise music -it has its place but it lacks gravitas. I confess I am somewhat distrustful of “Inspiration.” After looking at some of the books in this category it seems a lot like Christian Self-He lp.

Is this a part of the general dumbing down of America? We all know the stories: when we invaded Iraq most Americans didn’t know where Iraq is, much less about the differences between Sunni and Shiite, only 10% of Americans can name the number of justices on the Supreme Court, and a good many surveyed thought that Joan of Arc was Noah’s wife! The Bible is the most popular book never read, and if it is read it is read literally rather than seriously, that is using our minds.

I worry about education today. It seems as though one can graduate from college and not learn critical thinking. What IS education if it doens’t involve cxritical thinking? Training?

When we United Methodists claim Open Minds in our denominationl slogan we mean more than being open to tolerating differecnes – we are for that too. But it also means that we believe thinking is a part of faith. In confirmation I hope to teach the youth not what to believe but how to think about thier faith – how to formulate the best questions.

So if you are looking for a place where you can have faith and think, come and join us. but be careful, the other part of the the Church’s slogan is Open Hearts.

Elegant Aggression?!

While watching commercials my children and I play a game to overcme the tedium – what is this advertising? Sometimes it is clear from the start, advertisments for detergents tend not to mess around, but often one doesn’t know what is being hawked until the end. It’s a contest of course, and when I have absoltuely no idea I usually guess ‘cars’. More than most products, cars sell image more than content; style more than engineering

Recently I saw an ad for an Acura during a sporting event. it started with a football player undressing and then redressing into a suit. A voice then said, “we can do it with people, why not with cars?” which even now makes little sense to me. Then came the line that has troubled me. “The new Acura, aggression at its most elegant.”

What is that? What is elegant about aggression? Is that punching someone but with good form? Tearing into someone but with style? Waterboarding with Perrier? Advertisers don’t casually come up with this stuff. People are paid much more than I am to weedle out such amazing combinations of words. The audience is men and you know that some big bucks reasearch went into discerning that men are filled with latent aggression, so why not capitalize on it. Do you see why this troubles me?

I remember in the novel Catch-22 by Joseph Heller when the crews went up over Italy to bomb the Nazis; the Major didn’t care about what was destroyed – the actual success of the mission – he just wanted to see a good and even bomb pattern becasue that’s what his superiors wanted. Now I have a name for that – elegant aggression. I am also reminded of smart bombs and drones.

There is nothing elegant about aggression and violence. It hurts people. The last thing we need our young men hearing subliminally is that aggression is cool if you can do it with style.

One of the tasks of the church with young people is to offer a different vision of the world and what it can be. In order to do that we have to be very discerning about what the wrong message is – to point it out and rage against it. If we aren’t doing this, who will? Pastor Jim

Occupy the Church

I sympathize with the “Occupy” movment, at least about the disparity of wealth in America today. I feel particular concern for young people who graduate from college with tens of thousands of dollars of debt into a job market that is depressed. I recently heard on NPR that older people are now 47 times wealthier than young people – it is always the case that older people are wealthier, but this number represents a new record.

There is plenty of biblical precedence for the message of the equal distribution of wealth, not the least of which is the Old Testament concept of Jubilee – every 50 years all resources are thrown back into the pot and handed out again equally. Jesus had plenty to say about the economy, usually addressing the injustice of some having much and the majority having very little; it’s not as if this message isn’t clear. We can disagree as Christians on how this is to be done but not about the fact that it needs to be done.

There is a deep and abiding spiritual foundation for much of what the issues the occupiers are raising. So, why not “occupy the church?” I believe that this kind of dialogue and witness is not only appropriate to being the church in our world, but also vital to it. What do you all think? Pastor Jim

New to the Blogosphere

Welcome to the pastor’s blog. Thank you Matt Cruz for all your hard work building our new website.

This is a new frontier in technology for me. When I started in ministry over 20 years ago computers had yet to make it into churches. It was in my second church that I learned the wonders of WORD and email. In my third church it was the Net and Facebook. Now a blog. I wonder what this will mean?

I have an abiding interest in technology as it affects us. I am not at all tech savvy, but I wonder about how certain innovations affect how we think, live, relate. I am convinced that the automobile has encouraged our independence, our sense of being self contained and maybe even our communication as we gesture fellow drivers – does it encourage rage? One other example is the remote control. Once again I feel old as I say that when I was young there were 13 channels and one had to get up to change the channel – not only that, but in my case I would usually engage in an argument with my brother over what we would watch since there was only one TV in the house. Now I find that I enjoy sitting in front of the TV with the remote scanning channels, often over and over again. While there is no argument with this, it pretty much necessitates my being alone. (Have you ever sat next to someone who is roaming the channels?!) When I was young we watched TV together more than we did alone. I venture to guess that today more people are watching alone.

Not only that, but I wonder what happens in our brians when we are swtiching channels all the time? What happens when we train ourselves to look forward to the next thing, and feel that we can bring it into being with the push of our thumb? In fact, I think it is a characteristic of our day for us to always be thinking of the next thing. Pretty soon life is a succession of often disconnected next things and then we wonder why we feel anxious.

One final affect wrought by the remote. Have you ever been in a conversation with someone and you are tired of listening and reflexively image having a remote so you could mute them? Maybe I’m confessing here but I bet this is pretty common.

I believe there is a lag between technology and both our psychology and spirituality. Inovations come so fast we don’t have time to think about how they affect us – so in some sense we are out of control. Again, is it any wonder we feel anxious? I also believe it is part of the mission of the church to interpret changes in lifestyle including technological changes; to incorporate all of these changes into some sense of meaning.

So as I type this first blog I can’t help but wonder, how will this change me? In any case, I’m sure it will be an adventure.

Come and join us on Sunday mornings! Pastor Jim

The Spirt of Cedar Cross

You first experience The Spirit of Cedar Cross as you come upon the church building sheltered under the tall evergreen trees on the church’s wooded campus that sets it apart from the bustle of the nearby highway. Here the reassuring words “open hearts, open minds and open doors” are etched in the bricks as you walk to the church doors.

The Spirit of Cedar Cross is our church renewing itself and moving forward. We are a diverse congregation and everyone is welcome. We cherish the 250-year-old liturgy of the Methodist Church and the sacrament of Holy Communion, yet our services are inclusive of our worship prayers for this present time. Our Cedar Cross pastor leads us in inspirational worship and he ministers to the congregation and to our faith community.

The Spirit of Cedar Cross is our children’s Sunday school, vacation bible school; middle and high school youth programs. We are fortunate to have talented, committed leadership to guide and challenge our youth. We also have our spirited Sunday morning adult bible study group.

The Spirit of Cedar Cross is our music ministries with chancel choir voices raised in song to the Glory of God and the ringing bells of BellCanto! At our early service, a dynamic Praise Band brings new music and a new dimension within our regular form of worship.

The Spirit of Cedar Cross is our ministry to the needs of all others in our faith community and around the world, including children, teen, women and homeless programs.

The Spirit of Cedar Cross is our Cedar Cross Cooperative Preschool. The shrieks of preschool children playing in the Centrum or running through the wooded church grounds are comforting sounds for our future. In their classes, the children are lovingly taught by dedicated teachers.

The Spirit of Cedar Cross is the activities at our church throughout the week: the busy hands of women quilting blankets for needy persons and organizations; the United Methodist Women; the middle school youth club; potlucks; bake sales; committees working to enhance our church programs; and the Boy Scout troop charted to Cedar Cross.

The Spirit is everywhere around us at Cedar Cross.

I believe…

I believe God has a sense of humor
I believe we have an obligation to leave the world better than we found it
I believe you can tell a person’s morals by the way they play golf
I believe it’s good to question
I believe none of us is qualified to judge the lives of others
I believe too much television is bad for our children
I believe when you truly embrace diversity, you embrace God

I believe music has the power to change lives
I believe God talks to us every day, if we listen

I believe my life is supposed to add up to something
I believe in taking the Bible seriously, but not literally
I believe if a homeless person asks for five dollars you should give him ten
I believe God created the earth and we ought to take care of it
I believe we should play nicely together
I believe we make life harder than it’s supposed to be
I believe that we are all God’s works of art
I believe no one who asks for help should be turned away
I believe that grace is more important than anything

I believe in the sanctity of all of life
I believe a church isn’t a building
I believe that ‘belief’ is about more than dogma
I believe in original blessing before original sin
I believe in including everyone
I believe love is the bottom line
I believe Christian life takes practice
I believe all things live in relationship
I believe Jesus is the Way the Truth and the Life
I believe the greatest we can be is a servant

I believe Jesus became one of us… just a slob like one of us.

We may not all believe the same thing, but the people of the Cedar Cross United Methodist Church believe in God and in each other.
If you’re searching for something to believe in, our Hearts, Our Minds and Our Doors are always Open.